Intro of Joel
Several weeks ago,
George Fox University was the center of a media storm; and not for reasons you
get excited about.
4 students hung a
cardboard cutout of Barack Obama from a tree, with a sign that attacked a
leadership program on campus called ÒActs 6Ó.
It was an act that
brought to mind horrible acts done in our nationÕs past. It made a political
statement. And it was an attack on the 17 living, breathing, Acts 6 students on
campus.
I thought the
University responded extremely well. Robin Baker did an outstanding job
reminding George Fox and the world that as a Quaker university, we have always
stood for equality and social justice, and that behavior like that would not be
tolerated.
The Acts 6 students
have been articulate and courageous as theyÕve addressed this in multiple
places. Joel Perez is in charge of the Acts 6 program. He and his wife Jennifer
are a part of our church, and heÕll share in just a minute some of what God has
been doing in his life through this incident, and how God has shaped him to
come to this place at this time.
We thought long and
hard about how our church should respond.
Rather than respond
immediately that following Sunday in worship, and run the risk of thinking that
we were just having a reflexive movement to the hot topic of the day, we wanted
to address the entire topic of diversity and unity in the wider life of the
church.
We knew there would
be a time when it would come up, and today in Galatians 3 is the time.
Our commitment as a
church to equality, to celebrating the differences God has put into human
beings, is a core value for us.
We are called to
be agents of GodÕs peace and love to everyone
We are called to
work for justice and to be agents of peace in a broken world. Whether
situations of conflict and confusion be personal, national, or global - within
the church or beyond it - we are called to be agents of the same healing and
love we have received from God.
READ Gal. 3:26-28
ÒHere there is no
Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free,
but Christ is all, and is in all.Ó Colossians 3:11, NIV.
ÒThe body is a
unit, though it is made up of many parts; and though all its parts are many,
they form one body. So it is with Christ. For we were all baptised by one
Spirit into one body--whether Jews or Greeks, slave or free--and we were all
given the one Spirit to drink.Ó 1 Corinthians 12:12, 13, NIV.
Message
In heaven, weÕll
all be together around JesusÕ throne.
ÒAfter this I
looked and there before me was a great multitude that no-one could count, from
every nation, tribe, people and language, standing before the throne and in
front of the Lamb. They were wearing white robes and were holding palm branches
in their hands. And they cried out in a loud voice: ÒSalvation belongs to our
God, who sits on the throne, and to the Lamb.Ó All the angels were standing
round the throne and around the elders and the four living creatures. They fell
down on their faces before the throne and worshipped God, saying: ÒAmen! Praise
and glory and wisdom and thanks and honour and power and strength be to our God
for ever and ever. Amen!ÓÓ Revelation 7:9-12, NIV.
This is our future!
The body of Christ as diverse as the world is, worshipping God all together!
When Jesus taught
his disciples to pray, he gave them the familiar words of the LordÕs prayer:
ÒOur Father, who art in heaven, hallowed be thy name. Thy will be doneÉon
earth, as it is in heaven.Ó
Part of our life
prayer is to ask God to do here and now what he will do forever in heaven.
We ask for God to
reign now like he will then. We act in ways that match up with our future in
GodÕs presence.
ÒSo in Christ Jesus
you are all children of God through faith, for all of you who were baptized
into Christ have clothed yourselves with Christ. There is neither Jew nor
Gentile, neither slave nor free, neither male nor female, for you are all one
in Christ Jesus.Ó
Sometimes itÕs
really important to remind ourselves of the most basic of things. Humans make
divisions, and all of the possible divisions we can come up with are broken in
Christ.
Paul is in the
middle of a fairly elaborate argument in this letter to the Galatians, trying
to help them see the futility of living by the law. HeÕs reminding them that
everything began with GodÕs promise and grace, GodÕs gift to Abraham. The law
God gave through Moses was something that kept things neat and tidy until the
promised Messiah came.
The law excluded
the Gentiles completely from GodÕs chosen people. But heaven isnÕt going to be
just for the Jews. Christ broke down that dividing wall the law had in place.
ThatÕs the point
Paul is making, but it gives him a chance to broaden and expand. ItÕs not just
Jew/Gentile, but ALL divisions that are broken down.
Now, present tense,
they are broken down in Christ Jesus.
Skin color,
political party, size of bank accountÉwe still create and maintain all kinds of
divisions.
But itÕs important
to remind ourselvesÉthis is not our futureÉand therefore it should not be our
present.
ÒThy will be done,
on earth as it is in heaven.Ó
We probably could
add something to the Òbad wordÓ list.
ItÕs a four-letter
word, just like many of the ÒbadÓ words are. ItÕs a word that doesnÕt have a
future in GodÕs kingdom.
The word is ÒthemÓ.
We are capable of
rationalizing almost anything when we use the word ÒthemÓ. Being different is
not the same thing as being ÒthemÓ. As soon as I make a distinction between
ÒusÓ and ÒthemÓ, as soon as I put ÒthemÓ over there, I can do horrible things.
I hate the Yankees.
They are definitely a ÒthemÓ. Several years ago, I watched them destroy the
Mariners wonderful, storybook season; the Yankees became a ÒthemÓ. And it
changed what I noticed and how I thought about both teams. Making the Yankees a
ÒthemÓ caused me to see all the decisions the umpire made for the Yankees as
some kind of plot to increase T.V. ratings. It caused me to notice all the high
priced free agents the Yankees have bought. It got to the point where I saw the
stupid baseball games as good vs. evil, with the Mariners the epitome of virtue
and the Yankees the personification of evil itself.
We do it all the
time with rather insignificant things: Coke vs. Pepsi, our high school vs. our
high schoolÕs rival, Ford vs. Chevy. Those who like what we like become ÒusÓ;
those who donÕt like what we like become ÒthemÓ.
We can do it as
well with more significant things:
Republican vs.
Democrat, Caucasian vs. African-American, heterosexual vs. homosexual,
Christian vs. Muslim. Once we put the ÒotherÓ camp in the ÒthemÓ category,
everything changes. No rules of order apply, because Òall is fair in love and
war.Ó When we make people ÒthemÓ, we justify our own actions and devalue their
opinions, and see everything through that filter. It colors our vision, our
perceptions, our view of reality. Rather than see ÒthemÓ as people, like us,
who simply think differently, we de-humanize ÒthemÓ and justify any of our own
actions as right and theirs as evil.
ÒOthernessÓ and
ÒdifferentÓ can become ÒthemÓÉor, otherness can become the Revelation picture
of beautiful people gathered around Jesus together.
In Galatians, Paul
says baptism–the complete immersion into Christ–means we also
clothe ourselves with Christ. We act like him.
Jesus is the best
example of someone truly ÒotherÓ than us.
He was perfect,
good, selfless, and loving. He chose to understand and identify with us by
becoming fully human, walking and breathing and sweating in a body just like
the rest of us. His actions showed us we are not a ÒthemÓ to Jesus; when Jesus
became human, we became ÒusÓ with Jesus.
That is the power
of life with God. ÒThere is neither Jew nor Greek, slave nor free, male nor
female, for you are all one in Christ Jesus.Ó (Gal. 3:28) ÒBut now in Christ
Jesus you who once were far away have been brought near through the blood of
Christ. For he himself is our peace, who has made the two one and has destroyed
the barrier, the dividing wall of hostility, by abolishing in his flesh the law
with its commandments and regulations.Ó (Eph. 2: 13-15)
There are many more
passages of scripture like that, ones which take the worst possible divisions
of ÒusÓ and ÒthemÓ imaginable, and tell us that even those have been made one
ÒusÓ in Jesus Christ. JesusÕ attitude, and the attitude we are called to model
as well, is to refuse to label those different from us as ÒthemÓ and
undeserving of GodÕs grace and love. Instead, ÒWhile we were still sinners,
Christ died for us.Ó (Rom. 5: 8).
How might you treat
those who are different from you if you view them as ÒusÓ rather than ÒthemÓ?
Rather than a huge
push today for civil rights, or a discussion about how our church might better
reflect our diverse future in heaven...(all good topics, by the way)Érather
than those big huge topics, IÕm drawn to a simple one.
How do we treat
people who are different from us?
Basic hospitality
and decency are fundamental building blocks as we encounter those who are
different. When Jesus was asked, ÒWho is my neighbor? Who do I have to
love?ÓÉwhen he was asked that question, Jesus told a story that changed the
focus.
He told a story
about the worst division of his day, between Jew and Samaritan. And he made the
bad guy the hero. The story of the Good Samaritan is a story of a ÒthemÓ
showing hospitality and decency.
Jesus changes the
question after the story. Rather than, ÒWho is my neighbor? Who can I love, and
who can I ignore?Ó Instead of that question, Jesus says, ÒGo BE a neighbor. Go
act like a neighbor to even the worst ÒthemÓ you can think of.Ó
In the turmoil at
George Fox, the rancor of this electionÉ
Galatians is
reminding me Christ broke all barriers between us, now and forever. He is
drawing all people to himself.
I might as well
join the party now! We remind ourselves and show the world that the walls
between us have been torn down by Jesus.
And part of the way
our prayer for GodÕs will to be done here and now on earth as it is in heaven
is to be a neighbor to those who are quite different.
Hospitality and
kindness are never too basic to make an intentional, daily part of our lives.