Most people donŐt give very much.

Last fall, I read an article about the giving patterns revealed in the tax returns of Joe Biden, the vice president elect. The article found that in the last 10 years, heŐs never exceeded giving away even one half of one percent of his income.

That was striking to me; more striking, however, was the following quote by Arthur Brooks, a Syracuse University scholar who has done extensive research on American giving. He said, ŇThe average American household gives about two percent of adjusted gross income.Ó

It started changing my perspective. IŐve grown up hearing the church talk about giving 10% of your pretax income to your local church, and then give to other ministries on top of that. That is significantly more than the average 2% of after tax dollars quoted by Brooks.

Surely Christians do better, donŐt they?

Yes, but not by much. The December issue of Christianity Today had an article called ŇScrooge Lives!Ó, taking a look at the giving patterns of Christians. Evangelical Christians are the most generous of all Protestants, which is encouraging. I think our commitment to the bible helps us do a better job of taking what the bible teaches about giving to heart.

But even among Evangelical Christians, 36 percent report that they give away less than two percent of their incomeÉchurch and everything else combined. There are 10% who give nothing away at all.

ItŐs only about 27% of Evangelical Christians who actually give away 10% of their income.

So itŐs important and worthwhile to talk about why giving regularly is a good idea.

IŐm sure you can fill in the blanks why itŐs not that easy for me to talk about. Pastors asking for money is a pretty bad stereotype in our country.

And perhaps you start thinking like I do, that there is a tricky road to walk here. Talking about giving 10% of pretax dollars to the local church and then to other organizations on top of that runs the risk of seeming hopelessly impossible for the majority of people sitting here today. And NOT talking about that standard runs the risk of causing others to think we arenŐt holding up a high enough standard.

Let me jump ahead a minute before I dive into a foundational passage on giving from Deuteronomy.

A major reason many donŐt give more is because they canŐt. I want to say that out loud. Many canŐt give more than they do. Changing our giving patterns often means major changes that take sacrifice and sweat and determination.

In the early 1970Ős, fixed costs in a household budget were 54 percent. Now, they are 75 percent. What that means, says Michael Emerson, is this: ŇA mere two buying decisions–the purchases of homes and cars–are enough to lock household budgets into tight budgetary situations for decades.Ó

Today, I donŐt want to cause guilt for things you can do nothing about. I believe everyone can make choices to give more than we currently are giving; however, our past choices also set some limits about just how much more we can choose to give.

IŐll be honest. We had ulterior motives that the Advent Conspiracy might become a way of life. My goal today is for each and every person at NFC to give more of your income away in 2009 than you did in 2008. I wonŐt define how much more, but I bluntly think it is right, it is healthy, it is biblical, it is a responsibility, and it is joyful to give! ItŐs a significant and important way that we can act just like God is, because God is by nature a giver.

So you may be one who has a budget that is not flexible at all, and giving more means finding ten more dollars a month. ThatŐs a success! You may find you can increase your giving significantly more than thatÉthatŐs a success! You may even find yourself on a long range plan of reducing those Ňmajor fixed costsÓ of house and car so that you are in a better position to give later. And thatŐs success, too.

LetŐs turn to Deuteronomy 26.

All of the best things IŐve been taught and believe about giving are here in this passage. I think itŐs really important for us to root what we believe in the bibleŐs teachingÉor, put differently, to not let things we teach come from Ňout of nowhereÓ, but rather out of how God has spoken to his people in the past. Look at verse one: [READ 26:1-2a]

Right off the bat, some of the key things the church has always taught are front and center in Deut. 26. God is the one who has given everything! Everything we have is from God. This is where our practice of giving begins, in the giving nature of God.

Why do we give? We give because God has first given everything we have to us, and our giving is a way to show our thanks. We also give, because it is a way for us to be like God himself, to model his character.

Next, our giving is meant to come from the first and best parts of what God has given to us, and itŐs a percentage of everything we receive.

Do you have a garden? Every year, when we have our first dinner salad with lettuce from our garden, or when we pick the first ripe tomato off the vine, itŐs a sort of celebration to eat it and enjoy it. That first fruit, that first harvest, is joyful!

And this is what the people of Israel gave to God. ItŐs honoring to be the one to eat the first fruit; thatŐs an honor given in thanks to God.

There arenŐt many of us anymore who have a Ňfarming cultureÓ mindset, so we have to translate a little bit. We understand some of that celebration with the first paycheck of a new job, but that wears off and doesnŐt cycle through each year, like a farmŐs harvest does.

Choosing to make giving a priority, rather than giving with whatŐs left over in our discretionary dollars, is one important way we can ŇtranslateÓ this first fruits idea to our world.

And even at the risk of sounding self-serving as a pastor, the act of giving to God through the church is an act that has a lot of history it. Being a part of a believing community, where God is present; giving publicly, as the Israelites did by giving to the priestÉthis is good for us!

God had something in mind when he set giving up to be in community.

He could have had people offer the firstfruits right on their own property, right? God is everywhere.

Instead, God had his gift be given to people, and he had it done in a public worship ceremony where people were to say out loud the memories of everything God had done for the whole community. [READ 26:2b-11]

IŐll be the first to admit that we donŐt capture this well each week when we take an offering. Perhaps we can help each other do a better job of making our giving each week worship; perhaps we can come up together with ways to remember what God has done for our church, our community, and celebrate it as we give.

Deuteronomy is a great model: give to God because he first gave to us. Give him the first and best of what we have. Give to real, tangible people in community in whom God is alive and active. Publicly remind each other of GodŐs many blessings, and have our giving be a sign of thanks and a sign of how good our giving God is, a sign to each other and to the world!

When it came to the ancient Jews, this system was everything.

Reading in other places in Deuteronomy, you can piece together that these gifts of the firstfruits and of the 10% tithe supported everything in their culture. They had no taxes. No insurance. No social security. Everything was in this one system of giving, giving that was worship: the religious establishment of the priests and Levites, their system for social welfare that cared for foreigners, orphans, and widowsÉit all came from the gifts of the Israelites.

IsnŐt that beautiful? God takes care of his people through his people, and God does it with his own rightful gifts!

And there was enough for great celebrations and festivals and parties, too!

The translation to our world is a little more complicated, but not impossible. We have public taxes and social security that the Israelites didnŐt. But our gifts to Newberg Friends do the same things that the IsraelitesŐ gifts did in ancient Israel.

Our financial gifts support our church structure and staff. Our gifts support FISH and Love INC for social welfare in our town. Our gifts go around the world to help those Deuteronomy calls ŇforeignersÓ. All of this is intentional, to model how our church dollars are used after GodŐs priorities revealed in the bible.

Our giving is important to our relationship with God, and it is important to our community.

WeŐre a culture that keeps money pretty private. WeŐve perhaps overemphasized JesusŐ words about not letting your right hand know what the left hand is doing, so much so that we donŐt share with each other the importance of giving.

Giving demonstrates our thanks to God and reminds us that everything we have is his. In verse 16, giving is a part of the covenant promise we make with God.

GodŐs idea of our community and our responsibility to our community is quite a bit wider than my comfort zone. Verses 12 through 15 describe a special gift that happened every three years, a gift that shows God loves and cares for the outcasts in society and expects that we will be a channel for his love and care to flow through.

Every three years, the gifts didnŐt go centrally to Jerusalem; they stayed locally, to provide for the needy. ItŐs still an act of worship. ItŐs still a sign of obedience and agreement with God.

Translating that to our own day and age, we have a responsibility to give to those who have needs. We read that earlier from 1 John, and we read it all through the bible. Patrick Miller writes,

[A fundamental theme of Deuteronomy is] Ňthe importance of making available the goods of GodŐs blessing to all members of the community. No member of the community was ever free to ignore those persons who lacked the necessities of life. All members were expected to provide a portion of their income to provide for such sisters and brothers.Ó

So how do we make all this a part of our lives today?

Let me give some basic, broad suggestions.

First, the reality is each one of us needs to make a plan for our giving. The article from Christianity Today says:

ŇÉa steady, habitual, even automatic approach to giving can do more to form us spiritually than the give-only-out-of-joy approach. The decision to give a percentage of our income automatically and "off the top" can affect everything from the house we live in to the groceries we buy to a pizza delivery. When we pass on a purchase because we know the check to church or a sponsored child is going out that week, it forces us to prioritize. It places supremacy with someone or something other than us. Most importantly, and formatively, it reorients our life.Ó

Planning to giveÉand following through on itÉbecomes a tangible thing we do that reorients our lives with God at the center. Of course, there are many other kinds of choices we can and must make to put God at the center. But the bible and thousands of years of Christian experience make it clear that giving is one of those key choices.

So figure out what you are currently giving away.

WhatŐs going to the church, whatŐs going to service organizations, whatŐs going to missionaries, whatŐs going to help individuals that you care for? Celebrate what you are already doing! Tell yourself and tell God that you are doing this because heŐs provided and you are thankful.

Figure out what you are giving and where itŐs going, and match it up with the pattern in Deuteronomy. Are you giving to support the church? Are you giving to support those called ŇforeignersÓ? Are you giving to support the needy?

Then, ask God for help to give more, and the wisdom to know where to give it. Maybe itŐs giving regularly to NFC, to support the ministry we do together. Maybe itŐs to Global Outreach, to support GodŐs work overseasÉweŐll talk more about that next week.

Maybe itŐs buying sandwich supplies to keep in your car to give to the homeless, or giving to local school fundraisers, or to individuals you know who need it.

Elaine and I made the choice years ago to be more intentional about what we give to the church, and IŐm grateful we did. Now, I think IŐm being prodded to be more intentional about other kinds of giving.

I want to share one last beautiful and challenging thing from the article in Christianity Today.

The beautiful thing is that those who have the least seem to be ones who take after GodŐs generous heart the most.

ŇHouseholds of committed Christians making less than $12,500 per year give away roughly 7 percent of their income, a figure no other income bracket beats until incomes rise above $90,000 (they give away 8.8 percent).

In fact, in absolute terms, the poorest Christians give away more dollars than all but the wealthiest Christians. We see the pattern in recent history as well: When Americans earned less money following the Great Depression, they gave more. When income went up, they began to give less of it away.Ó

When we donŐt have itÉor, when weŐre in recession like we are nowÉwe are very aware of our own needs, which makes us more sympathetic to the needs of others.

Our chance to be people after GodŐs own heartÉto be people who give, intentionally and thankfullyÉthat chance is before us each and every day. So make a plan! Write those checks the week you get your paycheck, or set up those automatic withdrawals. Join what God is doing in our community, and in our world.